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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 143






                 CHAPTER 24       THE PATRONS OF THE LEGION       143
                 yet explained all  the modes of Our Lady’s joint rule with Christ the
                 King. But it is clear that her royalty is a principle of action and that the
                 effects of this action reach out to the confines of the visible and
                 invisible universe. She rules the good spirits and controls the bad.
                 Through her is made that indissoluble alliance of human and angelic
                 society by which all creation will be led to its true end, the glory of the
                 Trinity. Her queenship is our shield, for our mother and protectress has
                 the power to command angels to help us. For her it means active
                 partnership with her son in the loosening and destruction of Satan’s
                 empire over men.” (Dr. Michael O’Carroll, C.S.Sp.)


                                8. ST. JOHN THE BAPTIST
                   It is a strange fact, not easily explained, that it was not until
                 18 December, 1949 that St. John the Baptist was formally
                 placed among the patrons of the Legion. For he is more
                 intimately bound up with the devotional scheme of the Legion
                 than any of its other patrons, with the exception of St. Joseph.
                   (a) He was the type of all legionaries, that is, a forerunner of
                 the Lord, going before him to prepare his way and make
                 straight his paths. He was a model of unshakable strength and
                 devotion to his cause for which he was ready to die, and for
                 which he did die.
                   (b) Moreover, he was formed for his work by Our Blessed
                 Lady herself, as all legionaries are supposed to be. St. Ambrose
                 declares that the main purpose of Our Lady’s considerable
                 stay with Elizabeth was the  forming and appointing of the
                 little Great-Prophet. The moment of that formation is
                 celebrated by the Catena, our central prayer, which is laid as a
                 daily duty on every legionary.

                   (c) That episode of the Visitation exhibits Our Lady in her
                 capacity as Mediatrix for the first time, and St. John as the
                 first beneficiary. Thereby was St. John exhibited from the first
                 as a special patron of legionaries and of all legionary contacts,
                 of the work of visitation in all its forms, and  indeed of all
                 legionary actions — these being but efforts to co-operate in
                 Mary’s mediatorial office.
                   (d) He was one of the essential elements in the mission of
                 our Lord. All those elements should find a place in any system
                 which seeks to reproduce that mission. The precursor remains
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