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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 23






                 CHAPTER 5   THE DEVOTIONAL OUTLOOK OF THE LEGION  23
                 marvellous unity of mind and purpose and action. This unity
                 is so precious in the sight of God that he has vested it with an
                 irresistible power; so that, if for the individual a true devotion
                 to Mary is a special channel of grace, what shall it bring to an
                 organisation which is persevering with one mind in prayer
                 with her (Acts 1:14) who has received all from God, parti ci -
                 pating in her spirit; and entering fully into the design of God
                 with regard to the distribution of grace! Shall not such an
                 organisa tion be filled with the Holy Spirit (Acts 2:4) and shall
                 there not be “many wonders and signs.” (Acts 2:43)
                   “The Virgin in the Cenacle, praying in the midst of the apostles
                 and pouring out her heart for them with intensity unspeakable, calls
                 down upon the Church that treasure which will abound in it for ever:
                 the fullness of the Paraclete, the supreme gift of Christ.” (ISE)





                             6. IF MARY WERE BUT KNOWN!
                   To the priest struggling almost despairingly in a sea of
                 religious neglect, the following words of Father Faber — taken
                 from his preface to St. Louis-Marie de Montfort’s “True
                 Devotion to Mary” (an abounding source of inspiration to the
                 Legion) — are commended as a preliminary to his
                 consideration of the possible value to him of the Legion. The
                 argument of Father Faber is that Mary is not half enough
                 known or loved, with sad results for souls:— “Devotion to her
                 is low and thin and poor. It has no faith in itself. Hence it is
                 that Jesus is not loved, that heretics are not converted, that
                 the Church is not exalted; that souls, which might be saints,
                 wither and dwindle; that the sacraments are not rightly
                 frequented, or souls enthusiastically evangelised. Jesus is
                 obscured because Mary is kept in the background. Thousands
                 of souls perish because Mary is withheld from them. It is the
                 miserable unworthy shadow which we call our devotion to
                 the Blessed Virgin, that is the cause of all these wants and
                 blights, these evils and omissions and declines. Yet, if we are
                 to believe the revelations of the saints, God is pressing for a
                 greater, a wider, a stronger, quite another devotion to his
                 blessed mother . . . Let a man but try it for himself, and his
                 surprise at the graces it brings with it, and the transformations
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