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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 274






                 274        CARDINAL POINTS OF THE LEGION APOSTOLATE  CHAPTER 39
                 Here is the future redemption summarised by God himself.
                 Definitely, Mary is to be in an order of her own; even before
                 her birth, and ever after, the enemy of Satan; below the
                 Saviour, but next to him, and like unto him (Gen 2:18), and
                 remote from all others. Not any prophet — even the Baptist
                 — is thus set with him, nor king nor leader, nor apostle nor
                 evangelist — including Peter and Paul themselves; nor the
                 greatest among the popes and pastors and doctors; nor any
                 saint; nor David, nor Solomon, nor Moses, nor Abraham. Not
                 one of them! Alone, out of all creatures that will ever be, she
                 is divinely designated as the Co-worker of Salvation.

                   Vividly and unmistakably revealed in prophecy. — The
                 course of prophecy continues: “The Virgin,” “the Virgin and
                 Child,” “the Woman,” “Woman and Child,” “the Queen seated
                 at the right hand of the King,” the constantly recurring
                 assurance that a woman is to be a prime element of our saving.
                 What sort of future does this foretell of her? Do not the very
                 greatest things that can be said of her seem to follow logically
                 on? Hardly do we realise how crushing, how conclusive is the
                 bearing of prophecy on this question of the place of Mary in
                 the Christian religion. A prophecy is a shadow of a thing to
                 come, a glance which pierces time instead of space, a pale
                 outline of a distant prospect. Necessarily, a prophecy must be
                 less vivid, less clear, less real, than the reality of which it speaks.
                 But necessarily, too, it must preserve harmonious proportion
                 with that reality. Prophecy which pictured redemption as
                 wrought by a Woman and her Child together (and no other
                 with that pair), who crush the head of Satan, would be radically
                 inconsistent with an actual redemption which relegates the
                 woman to obscurity. Thus, if prophecy is truly named, and if
                 Salvation is a lifelong working of the Incarnation and the death
                 of Jesus Christ into the fabric of the human soul (and Holy
                 Church and Holy Scripture jointly so declare), then in the
                 Christian system Mary must be found with Jesus, inseparable
                 from him in his saving work, the New Eve, dependent on him
                 but necessary to him — indeed no other than the Mediatrix of
                 all Graces, as the Catholic Church sums up her gracious office.
                 If what prophecy had glimpsed is really God’s country, then
                 those who belittle Mary are aliens to it.
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