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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 284






                 284        CARDINAL POINTS OF THE LEGION APOSTOLATE  CHAPTER 39
                 all of its work consists in the approaching of persons with
                 intent to bring them nearer to God. Occasionally, this will be
                 met by resentment or lack of understanding, which will show
                 itself in various ways, less deadly than the missiles of warfare,
                 but—as experience shows—less often faced. For the thousands
                 who brave the hail of shot and shell, hardly one can be found
                 who will not shrink from the mere possibility of a few jeers,
                 or angry words, or criticism, or even amused looks, or from a
                 fear that he may be thought to be preaching or making an
                 affectation of holiness.
                   “What will they think? What will they say?” is the chilling
                 reflec tion, where instead should be the Apostles’ thought on
                 the joy of being deemed worthy to suffer contempt for the
                 name of Jesus. (Acts 5:41)
                   Where this timidity, which is commonly called human
                 respect, is allowed free play, all work for souls is reduced to
                 triviality. Look around and see the tragedy of this. Everywhere
                 the faithful are living in the midst of great communities of
                 unbelievers or non-Catholics or lapsed Catholics. Five per
                 cent of these would be won by the first serious effort which
                 presented the Catholic doctrines to them individually. Then
                 that five per cent would be the thin end of the wedge to
                 conversions on a great scale. But that effort is not made.
                 Those Catholics would wish to make it. Yet they do nothing,
                 because their powers of action are paralysed by the deadly
                 poison of human respect. For different people the latter
                 assumes different labels: “common prudence,” “respect for
                 the opinions of others,” “hopelessness of the enterprise,”
                 “waiting for a lead,” and many other plausible phrases; but all
                 of which end in inaction.
                   It is told in the life of St. Gregory Thaumaturgus that when
                 he was about to die, he enquired of those about him how
                 many un believers there were in the city. The reply came
                 quickly: “Seventeen only.” The dying bishop meditated a
                 while on the figure stated, and then remarked: “Exactly the
                 number of believers whom I found when I became bishop
                 here.” Starting with only seventeen believers his labours had
                 brought faith to all but seventeen! Wonderful! Yet the grace of
                 God has not been exhausted by the passage of the centuries.
                 Faith and courage could draw on it as freely to do the same
                 to-day. Faith is ordinarily not lacking, but courage is.
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