Page 321 - 聖母軍團員手冊(英文版,2014年5月-2022年1月更新版)
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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 316






                 316               GO PREACH THE GOSPEL      CHAPTER 40
                 any thing. But let legionaries avail of those perfect opportun -
                 ities of approach. At those times, when normal barriers are
                 shaken, the spiritual words would be gratefully received and
                 could be made to develop fruitfully.
                   (e) A system of one-day retreats for people who are not
                 Catholics has been established in innumerable places. The
                 standard form would comprise: Mass, three lectures, question
                 session, lunch, tea, Benediction of the Blessed Sacrament, and
                 sometimes a film with a spoken commentary. If a Religious
                 house can be secured it will provide the ideal atmosphere, and
                 will dispel misunderstandings and prejudices.
                   The procedure has been to fix a day, and then to print
                 invitation cards bearing on the back the time-table. Through
                 the legionaries of the district and all other possible channels,
                 these cards are brought to the notice of people who are not
                 Catholics and the idea of the retreat is explained to them.
                 There is a helpful psychology attach ing to the right use of
                 these cards. Therefore, at no stage are they to be distributed
                 indifferently in the fashion of advertising matter. Record
                 should be kept of those to whom they are issued, and there
                 should be a subsequent check-up on the disposal of the cards.
                 The card must only be given to persons who afford some
                 degree of hope that they will go on the retreat.
                   The taking of the card by the legionary represents the
                 acceptance of a commission to find someone willing to make
                 the retreat. Until this end is achieved, the card remains
                 accusing ly in one’s possession, the tangible reminder of an
                 unful filled commission.
                   It has been the custom that people who are not Catholic
                 would be accompanied by the Catholic friend who had been
                 instru mental in bringing him or her on the retreat. The
                 purpose of this is to make the people who are not Catholic at
                 home in the novel conditions, to deal with questions, and to
                 encourage recourse to the priest during the day. Silence is not
                 enforced. The retreats are open to both men and women.
                 They should keep to their own purpose. Converts and
                 neglect ful Catholics should not be brought on them.
                   The larger the number who are approached, the larger will
                 be the number on the retreat; and the larger the number on
                 the retreat the larger the number received into the Church.
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