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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 350






                                  APPENDIX 6


                     THE MEDAL OF THE IMMACULATE CONCEPTION
                           CALLED THE MIRACULOUS MEDAL

                   “Then the Blessed Virgin said to me: ‘Get a medal struck
                 after this model; those who wear it when it is blessed will
                 receive great graces, especially if they wear it round their
                 neck. Graces will be abundant for those who have
                 confidence’.” (St. Catherine Labouré)
                   Legionaries should greatly esteem this medal, which has
                 been prominently associated with the history of their
                 organisation. It was not the result of deliberation that a statue
                 of the 1830 model graced the table at the first meeting, yet it
                 effectively summarised the devotional outlook of the
                 organisation which came into life around it.
                   The use of the medal in the work was then recommended.
                 The invocation which appears on the medal commenced to
                 be said at that first meeting and now, as part of the Catena, is
                 recited daily by every member. The design of the medal is
                 incorporated in the Legion vexillum.
                   It is provocative of thought that the medal should in this
                 manifold way insert itself into the Legion devotional system.
                 Whether accidental circumstances were at work, or yet
                 another of the delicate and wonderful fashionings of
                 Providence, may be judged from the following additional
                 considerations:
                   (a) The aim of the medal is the furthering of devotion to
                 the Immaculate Conception. But the medal likewise exhibits
                 Mary in her role as Mediatrix of Grace, thus comprehensively
                 showing her in the various aspects under which she is
                 regarded by the Legion, viz., Mary Immaculate, Mother and
                 Mediatrix.
                   The representation of the Immaculate Conception is
                 comple mented by that of the Immaculate Heart on the
                 reverse of the medal. The former portrays Mary stainless in
                 her conception; the latter shows her sinless ever after.
                   (b) The reverse of the medal bears the images of the Sacred
                 Heart of Jesus and of the Immaculate Heart of Mary, both of
                 which have been invoked in the opening prayers of the
                 Legion from the very first meeting. This representation of the

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