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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 93






                 CHAPTER 16    ADDITIONAL GRADES OF MEMBERSHIP     93
                 regularity as this. Anyone, who does not fail normally more
                 often than once or twice a week, may register with confidence
                 as a praetorian; (3) the daily recitation of an Office approved
                 by the Church, especially the Divine Office or a substantial
                 part of it, for example Morning and Evening Prayer. A shorter
                 breviary containing these hours with night prayer has been
                 approved for use.
                   Occasionally, comes the suggestion that meditation be
                 substituted for, or made an alternative to, an Office. But this
                 proposal would not accord with the essential idea of
                 praetorian membership, which is that of uniting the legionary
                 to the great official acts of the Mystical Body. The active work
                 of the legionary is a participation in the official apostolate of
                 the Church. Praetorian membership aims at immersing him
                 still deeper in the corporate life of the Church. Obviously, it
                 must prescribe Mass and Holy Communion, because these are
                 the central ceremonies of the Church, renewing daily the
                 paramount Christian act.
                   Next in the Liturgy comes the Office, the corporate
                 utterance of the Church, in which Christ prays. In any Office
                 which is built upon the Psalms we use the prayers inspired by
                 the Holy Spirit and thus get close to that corporate Voice
                 which must be heard by the Father. That is why an Office,
                 and not meditation, is a condition of praetorian membership.
                   “As grace develops in us, our love must take on new forms,”
                 said Archbishop Leen to his legionaries. The reciting of the
                 entire Divine Office, for those in a position to do it, would
                 represent such an expansion of love.
                   The following is to be understood:
                   (a) This is only a degree of membership and not a separate
                 unit of organisation. Thus, separate praesidia of praetorians
                 shall not be set up;
                   (b) the praetorian degree of membership is to be regarded
                 as no more than a private contract of the individual
                 legionary;
                   (c) nothing implying the smallest degree of moral
                 compulsion is to be resorted to for the gaining of praetorians.
                 Thus, while legionaries may, and should frequently be
                 recommended to undertake this degree, no names are to be
                 taken or mentioned publicly;
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