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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 30






                 30          THE DUTY OF LEGIONARIES TOWARDS MARY  CHAPTER 6
                 of the spirit of dependence upon her will be found a supreme,
                 simple, compre hen sive way of humility — what St. Louis-
                 Marie de Montfort terms “a little-known secret of grace,
                 enabling us quickly and with but little effort to empty
                 ourselves of self, fill ourselves with God, and become perfect.”
                   Consider how this is so. The legionary, in turning towards
                 Mary, must necessarily turn away from self. Mary takes hold
                 of this move ment and elevates it; makes of it the supernatural
                 dying to self which fulfils the stern but fruitful law of the
                 Christian life. (Jn 12:24-25) The humble Virgin’s heel crushes
                 the serpent of self, with its many heads:—
                   (a) of self-exaltation; for if Mary, so rich in perfections as to
                 be called by the Church the Mirror of Justice, endowed with
                 unbounded power in the realm of grace, is nevertheless found
                 on her knees — the humblest handmaid of the Lord! — what
                 must be the legionary place and attitude;
                   (b) of self-seeking; for, having given himself and all his
                 goods, spiritual and temporal, to Mary to use as she thinks fit,
                 the legion ary continues to serve her in the same spirit of
                 complete generosity;
                   (c) of self-sufficiency; for the habit of leaning on Mary
                 inevitably produces distrust of one’s own unaided powers;
                   (d) of self-conceit; for the sense of partnership with Mary
                 brings realisation of one’s own inadequacy. What has the
                 legionary contri buted to that partnership but painful
                 weaknesses!
                   (e) of self-love; for what is there to love! The legionary,
                 absorbed in love and admiration of his Queen, is little
                 inclined to turn from her to contemplate himself;
                   (f) of self-satisfaction; for in this alliance higher standards
                 must prevail. The legionary models himself upon Mary and
                 aspires to her perfect purity of intention;
                   (g) of self-advancement; thinking with Mary’s thoughts,
                 one studies God alone. There is no room for plans of self or
                 reward;
                   (h) of self-will; completely submitted to Mary, the legionary
                 distrusts the promptings of his own inclinations and in all
                 things listens intently for the whisperings of grace.
                   In the legionary, who is truly forgetful of self, there will be
                 no impediment to the maternal influences of Mary. She will
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