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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 341






                                  APPENDIX 2


                    EXTRACTS FROM THE DOGMATIC CONSTITUTION
                       ON THE CHURCH, LUMEN GENTIUM, OF THE
                              SECOND VATICAN COUNCIL
                   This Constitution should be read in its entirety. For this
                 promul ga tion opens up a deeper comprehension of the
                 Mystical Body of Christ and thereby offers a surer, grander life
                 to the Church. It is not a sub stitute for the Constitution itself
                 that some extracts are here given which specially concern the
                 essence of the Legion — Mary’s mother hood of the Mystical
                 Body. The Constitution exhibits her in a new setting. Mary is,
                 after Christ, the first and noblest member of the Mystical
                 Body. It is as an inseparable part of the Church that she must
                 be treated if the proper proportions of the total structure are
                 to be safeguarded.


                   Article 60. In the words of the apostle there is but one
                 mediator: “for there is but one God and one mediator of God
                 and men, the man Christ Jesus, who gave himself a
                 redemption for all.” (1 Tim 2:5-6) But Mary’s function as
                 mother of men in no way obscures or diminishes this unique
                 mediation of Christ, but rather shows its power. But the
                 Blessed Virgin’s salutary influence on men originates not in
                 any inner necessity but in the disposition of God. It flows
                 forth from the super abundance of the merits of Christ, rests on
                 his mediation, depends entirely on it and draws all its power
                 from it. It does not hinder in any way the immediate union of
                 the faithful with Christ but on the contrary fosters it.

                   Article 61. The predestination of the Blessed Virgin as
                 Mother of God was associated with the incarnation of the
                 divine word: in the designs of divine Providence she was the
                 gracious mother of the divine Redeemer here on earth, and
                 above all others and in a singular way the generous associate
                 and humble handmaid of the Lord. She conceived, brought
                 forth, and nourished Christ, she presented him to the Father
                 in the temple, shared her Son’s suffer ings as he died on the
                 cross. Thus, in a wholly singular way she cooperated by her
                 obedience, faith, hope and burning charity in the work of the

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