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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 56






                 56       THE LEGIONARY AND THE MYSTICAL BODY OF CHRIST CHAPTER 9
                   Let this teach the legionary his sublime vocation in the
                 Mystical Body. It is to supply what is wanting to the mission
                 of our Lord. What an inspiring thought for the legionary: that
                 Christ stands in need of him to bring light and hope to those
                 in darkness, consolation to those who are afflicted, life to
                 those who are dead in sin. It goes without saying, that it must
                 be the legionary’s place and duty to imitate in a quite especial
                 manner the surpassing love and obedi ence which Christ the
                 head gave his Mother, and which the Mystical Body must
                 reproduce.
                   “As St. Paul assures us that he fills up the sufferings of Christ, so we
                 may say in truth that a true Christian, who is a member of Jesus
                 Christ and united with him by grace, continues and carries to
                 completion, by every action performed in the spirit of Jesus Christ,
                 the actions which Jesus Christ himself performed during the time of
                 his peaceful life on earth. So that when a Christian prays, he
                 continues the prayer of Jesus during his life on earth. When he works,
                 he makes up what was wanting to the life and conversation of Jesus.
                 We must be like so many Christs upon earth, continuing his life and
                 his actions, doing and suffering all in the spirit of Jesus, that is to say
                 in holy and divine dispositions.” (St. John Eudes: Kingdom of Jesus)

                         3. SUFFERING IN THE MYSTICAL BODY
                   The mission of the legionaries brings them into close touch
                 with humanity, and especially with suffering humanity.
                 Therefore, they should possess insight into what the world
                 insists on calling the problem of suffering. There is not one
                 who does not bear through life a weight of woe. Almost all
                 rebel against it. They seek to cast it from them, and if this be
                 impossible, they lie down beneath it. Thus are frustrated the
                 designs of redemption which require that suffering must have
                 its place in every fruitful life, just as in weaving the woof must
                 cross and complement the warp. While seeming to cross and
                 thwart the course of man’s life, suffering in reality gives that
                 life its completeness. For, as holy scripture teaches us in every
                 page, God “has graciously granted you the privilege not only
                 of believing in Christ, but of suffering for him as well.” (Phil
                 1:29) and again: “If we have died with him, we will also live
                 with him; if we endure, we will also reign with him.” (2 Tim
                 2:11-12)
                   That moment of our death is represented by a cross, all
                 dripping with blood, upon which our head has just finished
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