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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 50






                 50             THE LEGIONARY AND THE EUCHARIST  CHAPTER 8
                 How inexcusable are those Catholics who believe, but do not
                 practise that belief. That Jesus whom others admire, Catholics
                 possess — ever living in the Eucharist. They have free access
                 to him and can, and should, receive him even daily as the
                 food of their souls.
                   Considering these things, one sees how sad it is that such a
                 splen did heritage should be neglected; that persons having
                 the faith of the Eucharist should nevertheless permit sin and
                 thoughtlessness to deprive them of this vital need of their
                 souls, which Our Lord had in mind for them from the first
                 moment of his earthly existence. Even as a new-born babe in
                 Bethlehem (which means the House of Bread), he lay on that
                 straw of which he was the Divine Wheat: destined to be made
                 into the heavenly bread which would make men one with
                 him and with each other in his Mystical Body.
                   Mary is the mother of that Mystical Body. As she once
                 anxiously attended to the wants of her Christ-child, so now she
                 yearns to feed that Mystical Body, of which she is, no less, the
                 Mother. How her heart is anguished at seeing that her babe, in
                 his Mystical Body, is hungry — even starving — by reason of the
                 fact that few are nour ished as they should be with the Bread
                 Divine, while many do not receive it at all. Let those, who aim
                 to be associated to Mary in her maternal care of souls, share her
                 maternal anguish, and strive, in union with her, to allay that
                 hunger of the Body of Christ. Every avenue of legionary action
                 must be availed of to awaken knowledge and love of the Blessed
                 Sacrament and to dissipate the sin and indifference which keep
                 men from it. Each Holy Communion brought about is truly an
                 immeasurable gain. Through the individual soul, it nourishes
                 the entire Mystical Body of Christ, and causes it to advance in
                 wisdom and growth and grace with God and men. (Lk 2:52)

                   “This union of the Mother and the Son in the work of redemption
                 reaches its climax on Calvary, where Christ “offered himself as the
                 perfect sacrifice to God” (Heb 9:14) and where Mary stood by the
                 cross. (cf. Jn 19:25) “suffering grievously with her only-begotten Son.
                 There she united herself with a maternal heart to his sacrifice, and
                 lovingly consented to the immolation of this victim which she
                 herself had brought forth” and also was offering to the Eternal Father.
                 To perpetuate down the centuries the Sacrifice of the Cross, the divine
                 Saviour instituted the Eucharistic Sacrifice, the memorial of his death
                 and resurrection, and entrusted it to his spouse the Church, which,
                 especially on Sundays, calls the faithful together to celebrate the
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