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Legion HANDBOOK D10944_1  26/02/2014  15:53  Page 47






                 CHAPTER 8      THE LEGIONARY AND THE EUCHARIST    47
                 here present who died on the cross. The whole congregation unites
                 itself with his holy sacrificial will, and through Jesus present before it,
                 consecrates itself to the heavenly Father as a living oblation. So holy
                 Mass is a tremendously real experience, the experience of the reality
                 of Golgotha. And a stream of sorrow and repentance, of love and
                 devotion, of heroism and the spirit of sacrifice, flows out from the
                 altar and passes through the praying congregation.” (Karl Adam: The
                 Spirit of Catholicism)

                             2. THE LITURGY OF THE WORD
                   The Mass is above all a celebration of faith, of that faith
                 which is born in us and nourished through the hearing of the
                 Word of God. We recall here the words of the General
                 Instruction on the Missal (No. 9): “when the Scriptures are
                 read in church, God Himself is speaking to his people, and
                 Christ, present in his word, is pro claiming the Gospel. Hence
                 the readings from God’s word are among the most important
                 elements in the liturgy, and all who are present should listen
                 to them with reverence.” Of great importance also is the
                 homily. It is a necessary part of the Mass on Sundays and
                 Holy days, while on other days it is desirable that there be a
                 homily. By its means the homilist explains the sacred text in
                 the light of the Church’s teaching for the building up of the
                 faith of those present.
                   As we participate in the celebration of the word, Our Lady
                 is our model for she is “the attentive Virgin who receives the
                 word of God with faith, that faith which in her case was the
                 gateway and path to the divine motherhood”. (MCul 17)


                      3. THE LITURGY OF THE EUCHARIST IN UNION
                                      WITH MARY
                   Our Blessed Lord did not begin his work of redemption
                 without the consent of Mary, solemnly asked and freely given.
                 Likewise, he did not complete it on Calvary without her
                 presence and her consent. “From this union of sufferings and
                 of will between Mary and Christ, she merited to become most
                 worthily the restorer of the lost world and the dispenser of all
                 the graces Jesus purchased by his death and by his Blood.”
                 (AD  12)  She stood by the cross of Jesus on Calvary,
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